A Secret Door

I used to photograph doors almost obsessively – and have several posts on this site about them. But for this week’s challenge from Sofia I wanted to simply show one door that I don’t think has been posted.

Wisteria covered secret door in a walled garden

Lens- Artists Photo Challenge #361 | Looking back at Doors

Geometric Squares

Becky is back with another Square Challenge this January.

We’ll mostly be looking for shapes and lines, or anything geometric that has been created by animators, architects, artists, astronomers, carpenters, cartographers, designers, engineers, landscape gardeners, navigators, scientists, urban planners, and . . . . . Well everyone really as this branch of mathematics seems to be part of everyday life.

The OXO building in London

Geometric Squares | Day 13

If you want to join in either daily, weekly or just on the odd occasion then please visit Becky, the only rule is that the photo MUST be a square – that is four equal sides! You have been warned 😉

Geometric Squares

Becky is back with another Square Challenge this January.

We’ll mostly be looking for shapes and lines, or anything geometric that has been created by animators, architects, artists, astronomers, carpenters, cartographers, designers, engineers, landscape gardeners, navigators, scientists, urban planners, and . . . . . Well everyone really as this branch of mathematics seems to be part of everyday life.

The Administration Pavilion, the main building of the historic Sant Pau, Barcelona in the Art Nouveau style of architecture

Geometric Squares | Day Nine

If you want to join in either daily, weekly or just on the odd occasion then please visit Becky, the only rule is that the photo MUST be a square – that is four equal sides! You have been warned 😉

Truro Cathedral: Stained Glass

It was the largest stained glass project ever executed and has some of the finest Victorian stained glass in the country, produced by the leading company of the time: Clayton and Bell. The scheme has three big themes: the Trinity, Biblical stories and the history of the English church. Alongside these are three lesser themes: Cornwall, baptism and St Mary’s aisle.

There is a recommended route, so that the interrelationships between the windows in each part of the Scheme can be explored, but of course I hadn’t realised that. Now that I do it may be a good reason to return to the cathedral and be more observant.

The rose windows

The greatest windows are the three great rose windows which reflect the Trinity;

God the Father/Creator appears in the great West window which is divided into seven sections for the seven days of creation

West window

Jesus, the Son of God, is at the heart of the North transept rose surrounded by the prophets and his antecedents: Jacob, Isaac, Judah and Abraham, leading through to Mary and Joseph.

North window

The Holy Spirit is at the centre of the South window with the twelve apostles around the edge.

South window

The biblical stories

The biblical stories are told in and around the quire. The great east windows tell the story of Christ and his Passion.

The Deposition. The angels at the top hold the Crown of Thorns and the nails with which Jesus was fixed to the Cross

PLANGENT · EVM · PLANCTV · QVASI · SVPER · VNIGENITVM (They shall mourn for him, as one mourneth for his only son) (Zechariah 12:10).
St Stephen. From top to bottom: St Stephen holding, in his left hand, a Gospel Book and, in his right, a martyr’s palm frond; He makes a speech before the Sanhedrin; Sub imbre saxeo obdormit (He goes to sleep under a shower of stone); The stoning of St Stephen

The history of the church

The choices reflect the late Victorian sensibilities and the enthusiasms of the two creators, like, for instance, the execution of King Charles I which I didn’t see. There is a flow to the sequence that does make sense. The theme starts in the South transept through to the retro-quire and quire. This section begins with St Peter receiving the keys from Christ and ends with St Benedict though my photos are rather more random.

Christ gives Peter the keys to the kingdom of Heaven. On the left is the youthful St John.
St James the Lesser, Peter and John receive St Paul and St Barnabas at the Council of Jerusalem.
The opening scene of the Divina Commedia in which Virgil, in a toga with a laurel wreath on his head, starts to guide Dante on his journey through hell and purgatory. Behind Dante stand a lion, panther and she-wolf.
John Colet teaching the boys at St Paul’s Cathedral School in London.

In the foreground are eight boys kneeling and looking at Colet. The scene refers to the end of the preface to the Latin grammar that he wrote for the school: “And lift up your little white hands for me, which prayest for you to God … ” There is a picture of the Child Jesus in the background. In the rear at the High Master’s desk is the celebrated scholar William Lily, the first High Master of the school.

Thomas à Kempis meditating near the monastery of Sint Agnietenberg (Mount St Agnes, shown at the top right) near Zwolle in the Netherlands.
Margaret Godolphin on the point of resigning her post at the court. King Charles II and Queen Catherine are seated on a throne on a podium, and Margaret stands below on the right with her head bowed.

Margaret Godolphin, née Blagge, of Godolphin House between Helston and Penzance was a Lady in Waiting to the Queen at the court of Charles II. She was a vigorous opponent of the lax moral tone of the court and resigned her position there in protest. She died in  and is buried in Breage Church near Helston.

John Wesley preaching to the miners at the famous Gwennap pit near Redruth, the most renowned site for his field preaching in Cornwall. The figure of Wesley is surrounded by eighteen figures of miners and their families. A pit wheel and supports are in the background.
Victoria receiving news of her accession on 20th June 1837. In the foreground the young Queen, bareheaded and clothed in a nightdress and shawl, is holding out her right hand to the kneeling figure of Marquess Conyngham, the Lord Chamberlain. Behind Conyngham stands the bowing figure of Dr William Howley, Archbishop of Canterbury from 1828 to 1848
Albert Edward, Prince of Wales, lays the Foundation Stone of Truro Cathedral on 20th May 1880.

He is dressed in Masonic regalia and holds a maul. He is surrounded by a number of other figures associated with the occasion and the Cathedral, including the Princess of Wales, John Loughborough Pearson (Architect), Prince George and Prince Albert Victor. The background features scaffolding and other evidence of building work.

The other themes

Cornwall’s industry is included in the west nave windows, which feature mining and fishing through images of miners, fishermen, Newlyn harbour and Dolcoath mine.

The guardian angel of fishermen dressed in flowing robes and depicted with long wings, bare feet, and a nimbus with a bejewelled rim. The angel holds a net full of fish with floats.
In the foreground is a fishing boat, with an older sailor sorting the fishing net while his younger companion raises the sail. In the distance is a fleet of fishing boats, and to the right is the Newlyn lighthouse and jetty.
The guardian angel of miners, dressed in flowing robes and depicted with long wings, bare feet, and a nimbus with a bejewelled rim. The angel holds a miner’s Davy safety lamp in its right hand, and its left hand holds a pickaxe resting against its left shoulder.
To the left and centre are the pit head with part of the pit wheel and men working. The hill in the background is Carn Brea; the cross on top of it is a monument to Francis Basset, 1st Baron de Dunstanville and Basset, and to the left are the remains of Carn Brea Castle. The Basset family were the original owners of the mineral rights to Dolcoath mine.

And finally, there are the windows in St Mary’s aisle, which has some mid-Victorian windows from the original St Mary’s church on traditional biblical subjects, as well as some medieval fragments.

On the left: Christ summons James and John, who are in a fishing boat with their father Zebedee. On the right: The Sermon on the Mount.
This five-light window is the largest in the south wall of the aisle.

Each light shows a main figure above a related scene, and all are connected by the imagery and symbolism of water. This was, and still is, the baptistry area for the old parish church.

  1. In the first light, Noah, holding a model of the Ark and a leaf to represent the one the dove brought back to the Ark, is placed above a scene with Noah, his wife and sons supervising the entry of the animals (including giraffe and lion) into the Ark. (I appear to have unfortunately cut this one in half).
  2. In the second, Moses is shown carrying the two tablets of the Ten Commandments above a scene in which he leads the Israelites across the Red Sea.
  3. St John the Baptist, holding in his left hand a staff to which is attached a banner on which is written Ecce agnus Dei (Behold the lamb of God) above the scene of the Baptism of Christ.
  4. St Peter holding his keys and a clasped book above a scene of his baptism of Cornelius.
  5. Finally, St Philip holding a scallop shell is shown above a scene of his baptism of the Ethiopian eunuch, whose chariot and horse are in the background.

The six south wall windows are all by William Warrington. They are typical examples of his use of bold primary colours, strong leading, dramatic design, and heavy painted shading.

a. The supper at Bethany. Mary, the sister of Martha, anoints Christ. b. Visitation of the sick. c. The Raising of Lazarus. d. The Good Samaritan.

It’s obvious that I need to return!