Truro Cathedral: Stained Glass

It was the largest stained glass project ever executed and has some of the finest Victorian stained glass in the country, produced by the leading company of the time: Clayton and Bell. The scheme has three big themes: the Trinity, Biblical stories and the history of the English church. Alongside these are three lesser themes: Cornwall, baptism and St Mary’s aisle.

There is a recommended route, so that the interrelationships between the windows in each part of the Scheme can be explored, but of course I hadn’t realised that. Now that I do it may be a good reason to return to the cathedral and be more observant.

The rose windows

The greatest windows are the three great rose windows which reflect the Trinity;

God the Father/Creator appears in the great West window which is divided into seven sections for the seven days of creation

West window

Jesus, the Son of God, is at the heart of the North transept rose surrounded by the prophets and his antecedents: Jacob, Isaac, Judah and Abraham, leading through to Mary and Joseph.

North window

The Holy Spirit is at the centre of the South window with the twelve apostles around the edge.

South window

The biblical stories

The biblical stories are told in and around the quire. The great east windows tell the story of Christ and his Passion.

The Deposition. The angels at the top hold the Crown of Thorns and the nails with which Jesus was fixed to the Cross

PLANGENT · EVM · PLANCTV · QVASI · SVPER · VNIGENITVM (They shall mourn for him, as one mourneth for his only son) (Zechariah 12:10).
St Stephen. From top to bottom: St Stephen holding, in his left hand, a Gospel Book and, in his right, a martyr’s palm frond; He makes a speech before the Sanhedrin; Sub imbre saxeo obdormit (He goes to sleep under a shower of stone); The stoning of St Stephen

The history of the church

The choices reflect the late Victorian sensibilities and the enthusiasms of the two creators, like, for instance, the execution of King Charles I which I didn’t see. There is a flow to the sequence that does make sense. The theme starts in the South transept through to the retro-quire and quire. This section begins with St Peter receiving the keys from Christ and ends with St Benedict though my photos are rather more random.

Christ gives Peter the keys to the kingdom of Heaven. On the left is the youthful St John.
St James the Lesser, Peter and John receive St Paul and St Barnabas at the Council of Jerusalem.
The opening scene of the Divina Commedia in which Virgil, in a toga with a laurel wreath on his head, starts to guide Dante on his journey through hell and purgatory. Behind Dante stand a lion, panther and she-wolf.
John Colet teaching the boys at St Paul’s Cathedral School in London.

In the foreground are eight boys kneeling and looking at Colet. The scene refers to the end of the preface to the Latin grammar that he wrote for the school: “And lift up your little white hands for me, which prayest for you to God … ” There is a picture of the Child Jesus in the background. In the rear at the High Master’s desk is the celebrated scholar William Lily, the first High Master of the school.

Thomas à Kempis meditating near the monastery of Sint Agnietenberg (Mount St Agnes, shown at the top right) near Zwolle in the Netherlands.
Margaret Godolphin on the point of resigning her post at the court. King Charles II and Queen Catherine are seated on a throne on a podium, and Margaret stands below on the right with her head bowed.

Margaret Godolphin, née Blagge, of Godolphin House between Helston and Penzance was a Lady in Waiting to the Queen at the court of Charles II. She was a vigorous opponent of the lax moral tone of the court and resigned her position there in protest. She died in  and is buried in Breage Church near Helston.

John Wesley preaching to the miners at the famous Gwennap pit near Redruth, the most renowned site for his field preaching in Cornwall. The figure of Wesley is surrounded by eighteen figures of miners and their families. A pit wheel and supports are in the background.
Victoria receiving news of her accession on 20th June 1837. In the foreground the young Queen, bareheaded and clothed in a nightdress and shawl, is holding out her right hand to the kneeling figure of Marquess Conyngham, the Lord Chamberlain. Behind Conyngham stands the bowing figure of Dr William Howley, Archbishop of Canterbury from 1828 to 1848
Albert Edward, Prince of Wales, lays the Foundation Stone of Truro Cathedral on 20th May 1880.

He is dressed in Masonic regalia and holds a maul. He is surrounded by a number of other figures associated with the occasion and the Cathedral, including the Princess of Wales, John Loughborough Pearson (Architect), Prince George and Prince Albert Victor. The background features scaffolding and other evidence of building work.

The other themes

Cornwall’s industry is included in the west nave windows, which feature mining and fishing through images of miners, fishermen, Newlyn harbour and Dolcoath mine.

The guardian angel of fishermen dressed in flowing robes and depicted with long wings, bare feet, and a nimbus with a bejewelled rim. The angel holds a net full of fish with floats.
In the foreground is a fishing boat, with an older sailor sorting the fishing net while his younger companion raises the sail. In the distance is a fleet of fishing boats, and to the right is the Newlyn lighthouse and jetty.
The guardian angel of miners, dressed in flowing robes and depicted with long wings, bare feet, and a nimbus with a bejewelled rim. The angel holds a miner’s Davy safety lamp in its right hand, and its left hand holds a pickaxe resting against its left shoulder.
To the left and centre are the pit head with part of the pit wheel and men working. The hill in the background is Carn Brea; the cross on top of it is a monument to Francis Basset, 1st Baron de Dunstanville and Basset, and to the left are the remains of Carn Brea Castle. The Basset family were the original owners of the mineral rights to Dolcoath mine.

And finally, there are the windows in St Mary’s aisle, which has some mid-Victorian windows from the original St Mary’s church on traditional biblical subjects, as well as some medieval fragments.

On the left: Christ summons James and John, who are in a fishing boat with their father Zebedee. On the right: The Sermon on the Mount.
This five-light window is the largest in the south wall of the aisle.

Each light shows a main figure above a related scene, and all are connected by the imagery and symbolism of water. This was, and still is, the baptistry area for the old parish church.

  1. In the first light, Noah, holding a model of the Ark and a leaf to represent the one the dove brought back to the Ark, is placed above a scene with Noah, his wife and sons supervising the entry of the animals (including giraffe and lion) into the Ark. (I appear to have unfortunately cut this one in half).
  2. In the second, Moses is shown carrying the two tablets of the Ten Commandments above a scene in which he leads the Israelites across the Red Sea.
  3. St John the Baptist, holding in his left hand a staff to which is attached a banner on which is written Ecce agnus Dei (Behold the lamb of God) above the scene of the Baptism of Christ.
  4. St Peter holding his keys and a clasped book above a scene of his baptism of Cornelius.
  5. Finally, St Philip holding a scallop shell is shown above a scene of his baptism of the Ethiopian eunuch, whose chariot and horse are in the background.

The six south wall windows are all by William Warrington. They are typical examples of his use of bold primary colours, strong leading, dramatic design, and heavy painted shading.

a. The supper at Bethany. Mary, the sister of Martha, anoints Christ. b. Visitation of the sick. c. The Raising of Lazarus. d. The Good Samaritan.

It’s obvious that I need to return!

Exeter Cathedral

Exeter Cathedral was founded in 1050 with the enthronement of the first Bishop of Exeter and construction began in 1114, initially in the Norman (Romansque) style. The two towers are from this period. A major rebuild was done between 1270 and 1350.

The north side of Exeter Cathedral, properly known as the Cathedral Church of Saint Peter in Exeter, is an Anglican cathedral, and the seat of the Bishop of Exeter, in the city of Exeter, Devon, in South West England.

Although it is 18 months since my visit to this cathedral I didn’t get around to posting about it. You may wonder why someone who is nonreligious enjoys visiting churches and other religious buildings. I can’t help admiring the craftsmanship that goes into these religious buildings. And of course they are a big part of our history.

The view from the west shows what appears to be a single tower on the left (north) side, but there is another one on the south.

White and honey stone was used to face the building, brought from quarries along the East Devon coast. Above the rows of statues is the beautiful 14th century tracery of the great west window and high up in a niche at the top of the west front is a modern statue of St Peter, the patron saint of the cathedral, depicted as a naked fisherman

Let’s head inside.

North side

Measuring approx. 96m in length, Exeter Cathedral’s ceiling is the longest continuous medieval stone vault in the world. This style of vaulting is known as tierceron. The round stones (bosses) of the vault act as keystones and there are more than 400 of them carved with a variety of Gothic images including plants, animals, heads, figures and coats of arms.

One of the bosses shows the murder of Thomas Becket, Archbishop of Canterbury by King Henry II’s knights. It is a rare survival as Henry VIII proclaimed in 1538 that all images of Becket were to be destroyed. Unfortunately I didn’t manage to photograph that one.

The Minstrels Gallery

Overlooking the nave is this unique 14th century Minstrels’ Gallery. The purpose of it is uncertain; its name derives from the 12 angels along the front, all playing medieval musical instruments including the cittern, bagpipe, hautboy, crwth, harp, trumpet, organ, guitar, tambourine and cymbals.

Part of the great west window, by Reginald Bell and Michael Farrar-Bell c.1950 depicts figures from the history of the cathedral. The central figure of St Peter is flanked by the cathedral’s founder, King Edward the Confessor and his queen.
High Altar and double arches below the Great East Window.
The Lady Chapel
The Chapel of St Saviour and St Boniface or Bishop Oldham’s Chantry.

As is the norm in any cathedral you will find a number of tombs.

Adoration of the Magi

Stories of Christian martyrdom through the ages are depicted in the stone panels of the 19th century Martyrs’ Pulpit. Designed 1876-7 by George Gilbert Scott, it shows the martyrdoms of St Alban, St Boniface and the Victorian missionary bishop, John Coleridge Patteson.

Choir Stalls by Sir George Gilbert Scott completed in 1876, with John Loosemore’s 1665 organ case
The wooden pulpit in the quire

The Quire stalls were installed by Sir George Gilbert Scott in 1876 during a 19th century restoration of the cathedral. It is uncertain when the medieval choir stalls were removed,  but the seats in the back row incorporate one of the oldest sets of misericords. Unfortunately they are not in good condition and only one is on display.

The Elephant Misericord

The Elephant Misericord is the most famous of a complete set surviving from the 13th century under the Prebendaries’ stalls. The carving may have been done from a drawing of the animal given as a present to Henry III

Window by Christopher Webb (1886-1966) commemorating the bombing of Exeter in May 1942.

The clock in the north tower is an early attempt to represent the relationship of the earth, moon and sun.

A hole at the bottom of the tower door in the north transept of Exeter Cathedral for the Cathedral Cat. The cat kept down the population of rats and mice and had a recognised position as a member of staff, with salary of 13d a quarter or 4s. 4d. a year. (s = shillling and d = penny)

Memorial to the men of the 9th Queen’s Royal Lancers who died in India

Also in the Nave is a memorial to the Polish 307 Squadron night-fighters who fought the Luftwaffe over the skies in Britain. On 15th November 1942 they helped protect Exeter from potential destruction. It was dedicated on the 15th November 2017, the 75th anniversary of the day that the squadron presented the city with the Polish flag as a sign of international co-operation.

Outside the cathedral, situated on the Exeter Cathedral Green, a statue of Richard Hooker dates from 1907 and is sculpted from white Pentilicon marble from Greece. Born in Heavitree in 1554, Hooker became an Anglican priest and influential theologian. Hooker was exceptional in promoting religious tolerance.

Richard Hooker

If the world should lose her qualities. If the celestial spheres should forget their wonted motions. If nature should intermit her course and leave altogether the observations of her own laws. If the moon should wander from her beaten way, the times and seasons blend themselves by disordered and confused mixture, what shall become of man who sees not plainly that obedience unto the law of nature is the stay of the whole world?

The quotation, from Hooker’s masterwork, Of The Laws of Ecclesiastical Politie

Flashback Friday #14

This post was originally published on April 02 2015 to celebrate Easter windows for the monthly challenge hosted by Dawn from ‘The Day After’ and appropriately in time for Good Friday this year! Happy Easter everybody!


“Walking around Ludlow before Easter you can’t help noticing all the sheep and fluffy chicks and eggs adorning the window displays in the town.

The bookshop, sweetshop and even the coffee shop have a spring feeling

The florist is a bit steamed up…

Continue reading Flashback Friday #14

Square September: Pink

Becky’s September square photo challenge Day 16!  She would like us to share photos which embrace ‘pink’ –  there could be pink in the photo, the subject or photographer could be ‘tickled pink’*, or indeed looking ‘in the pink’*.  A photo that manages to do all three things is the ultimate offering.

Sunrise through the bathroom window

*in the pink’ means in perfect condition, or in good health, and ‘tickled pink’ means delighted.

September Squares | Pink

Square September: Pink

Becky’s September square photo challenge Day nine!  She would like us to share photos which embrace ‘pink’ –  there could be pink in the photo, the subject or photographer could be ‘tickled pink’*, or indeed looking ‘in the pink’*.  A photo that manages to do all three things is the ultimate offering.

Sale in Holt, Norfolk.

*in the pink’ means in perfect condition, or in good health, and ‘tickled pink’ means delighted.

September Squares | Pink